Sunday, September 19, 2010

Gaviotas!


And browsing around, checking on a book I'm using this session in Environmental Lit, ENVS 272, online, I found an opportunity I couldn't pass by.

The book is Gaviotas, A Village to Reinvent the World, by Alan Weisman. The book describes a community build from scratch on the pampas/grasslands of Colombia. Not a utopian community, but one that pursues practical applications of how to live, including work on water production and solar energy devices. One accident in their struggle to provide for themselves, they imported pines to use for the resin, and seem to have grown a framework for a native rainforest to recover.

In any case, there's a trip for visitors over Thanksgiving. I'll have to skip one Biogeography class, and get someone to cover for me with two Evening classes on 11/23, and someone to take care of the dogs, and I'm kind of broke, but, I'm going.

Check out Friends of Gaviotas

bob

Scotland



Next summmer, Columbia College will expand from just London Study Abroad courses, to several other cities--Madrid, Florence, Sydney, Oxford, and Stirling, Scotland. I've never been interested in being in London longer than it takes to shuttle between airports, but would love to teach 3-4 weeks in Florence.

Alas, the Florence session completely overlaps with our Study Tour to France, in May 2011, and I'm already committed to that. I have a course I've used in Sydney, on a study trip--Exploration and Exile. It would be worth doing again, and the summer session has an optional extra 9 days to New Zealand. But the cost to students is about $7000, and since I have to recruit at least 7 students to secure my spot, well, that just won't happen these days.

So I negotiated in my head to try for Stirling, Scotland. I'm still formally an English teacher, so literature needs to be the core of what I do. It turns out that the University of Stirling publishes a Stevenson journal, and has a Scottish culture program, as well as a strong environmental bent. So I designed a course to focus on Scottish cultural identity, with a blend of literature, geography and environmental concerns. Don't know if it will happen (has to go through a committee here, approval by a committee at this inter-college consortium, I have to get 7 students, and have to abandon my dogs for another 4 weeks, and won't have the income of teaching two oncampus Evening courses that summer...), and I can't figure out how to do an attachment rather than a link, so here is the whole thing:


NEW COURSE PROPOSAL FORM Date Received

University/College if different from Maryville___Columbia College____________

Course Title ___Cultural Identity: Scotland_______________________

No. of Credits___3______

Prerequisite for the course

ENGL 112 (a composition course)

Course Assignments (Briefly Stated)

an on-going blog
interviews
weekly written and oral reports
an overview essay

Course Description

This course will use readings in literature, cultural history and geography, along with participant-observation, to work toward defining main elements of Scottish cultural identity.

Proposed Instructor Robert E. Boon

Evaluation and Grading for the Course

Blog participation 30%
Classroom discussions 10
Weekly reports 30
Overview essay 30

Textbooks/ Books

individually chosen novels by Sir Walter Scott and Robert L. Stevenson

Scotland as We Know It: Representations of National Identity in Literature, Film and Popular Culture, Richard Zumkhawala-Cook, 2008

Scotland: The Autobiography 2,000 Years of Scottish History By Those Who Saw It Happen, Rosemary Goring, 2008

How the Scots Invented the Modern World: The True Story of How Western Europe's Poorest Nation Created Our World & Everything in It, Arthur Herman, 2002

other texts/excerpts will be provided by the teacher (such as select poems)

Recommended:

Lonely Planet Scotland

Semester/Session and Year of Implementation Summer 2011, Stirling, Scotland, July 9 to August 6

Signature of the Maryville Chair or Program Director, (Date)¬¬¬¬¬¬¬¬¬¬¬¬¬

************************

Pre-trip:

Each student should select and read one novel by Sir Walter Scott and one novel by Robert Louis Stevenson.

Read a general outline of Scottish history, online.

Selections from How the Scots Invented the Modern World

Begin our course blog (as an ongoing journal of our learning process)

In Scotland:

Reading:

Poetry online or provided by the teacher
Essays on Scottish culture, lit and geography
Scotland: The Autobiography
Scotland as We Know It
students should also examine Scottish newspapers and magazines, as available

Discussions:

During class time, we will discuss not only the various pieces of literature, but continually evaluate our personal experience/interactions as we try to define “cultural maps” that define the Scots. We will consider what it means to be a participant-observer, and will necessarily examine our own initial stereotypes and media impressions.

Field trips:
These trips will have to be negotiated among the program, the students (what they can afford), and other classes that we might be able to coordinate with. Ideally, we would take weekend excursions to the Isle of Arran and to the Orkney Islands, with shorter bus/train trips to both cultural and natural sites. We will decide on various sporting events, art/music festivals, and may even decide to go to church one Sunday.


University of Stirling:

The University itself has the very interdisciplinary Stirling Centre for Scottish Studies I will invite teachers from this Centre, not to give formal lectures, to visit and talk with my class.

After the trip:

Complete blog entries.
Complete a major overview paper, critically examining issues of Scottish cultural identity.




Resources for the teacher:

Geography, Science and National Identity: Scotland since 1520 (Cambridge Studies in Historical Geography), Charles W. J. Withers, 2006

The Historical Geography of Scotland since 1707: Geographical Aspects of Modernisation (Cambridge Studies in Historical Geography), David Turnock, 2005

Hell and High Water: Climate Change, Hope and the Human Condition, Alastair McIntosh, 2008

Chicago


The Honors program at Columbia College is in distress—trimmed back to a bare scaffolding. Sad, since I’ve taught over a fourth of all the classes they’ve offered. I thought I’d missed the proposal stage this year, but it turns out they didn’t even solicit ideas.

Still, sometime, I’d like to develop this class with Amy, a Communications teacher, and the brand new head of Honors. Something like: Chicago, Arts and Culture. We’d read novels, poems, plays, some history, more about how the city itself works. But the highpoint of the class would be a long-weekend trip to Chicago, by train. I’ve never traveled by train, in the U.S., and I’d guess most of our students haven’t either. So the train trip from St. Louis to Chicago would be part of the learning experience. But so would planning the trip and exploring this major city.

Some voices/topics we could explore:

Carl Sandburg, Gwendolyn Brooks, Dreiser’s Sister Carrie, Sinclair’s The Jungle, Wright’s Black Boy, Hansberry’s A Raison in the Sun, more than a few films, more into Jane Addams, a look at the Daly machine and the 68 Democratic Convention....

And we might include books like:

Chicago: A Biography, by Dominic A. Pacyga, 2009

or

Nature's Metropolis: Chicago and the Great West, by William Cronon, 1992


I’d hope the class would provide students not just exposure to literature, but also a starting point for culture studies, perhaps geography, and the experience of researching a place and going to see more—direct experience to match against all the reading and web.

If the school would pay for at least a good chunk of the hotel bill, this could provide a model-incentive for a sinking program. I’d like to expand to do a longer trip by train through Denver-Boulder to San Francisco, on the Beats. And then there’s New Orleans...

bob

Visitors to class, 9/15/10

Joe Hobbs came in to talk about his fieldwork, mostly with Bedouin groups in the Egyptian Sinai. His emphasis is on documenting indigenous knowledge, before it disappears. He does, however, stress that he tries to collect everything—animals, water, trees, stories. He carries a plant press and brings out specimens not yet recorded. It sounds like an ideal career, though my imagination has never been sufficiently captured by one culture for me to get immersed in the language, to spend study years abroad in one country. (Ah, I guess that’s a bit untrue—I’m captured by Missouri, and would know its heart.)

Joe also spent time in Madagascar, working in caves, when the politics of Egypt denied him entry and permits for his central interest. Going to Madagascar has been high on my travel list for a long time, but it isn’t exactly a tourist spot, and I’m most fascinated by the lemurs, not in a sufficiently scientific way, but that I want to go see them, “know” them, these distant primate cousins. Know them before they are destroyed by human expansion. And I don’t know how to say to anyone that this is not a frivolous thing, to make this connection and come back and try to tell people about it.



Joe’s work overlaps with what I know about folklore collection. And it seems to equally overlap with anthropology, except for the mindset of the researcher, and the journals he publishes in. He gets knowledge that I don’t think is available to statistics. Certainly hermeneutic/interpretive, not a quantitative science. Hmm—how is a hermeneutic study that different from an unrhymed, unmetered poetics?

Our other visitor was Larry Brown, in to talk about his study of White Nationalism, especially in the Missouri Ozarks. I would have questioned how this differs from pure sociology, but he described his work looking at “their expression in the landscape”—the settlement stock/values already in the area, the relative isolation which fosters this mindset, the economic conditions influenced by the relatively unproductive land that leads to lower income in the area. He works in “mental mapping” of their ideas in relation to their place. Interesting.

Larry mentioned a book by Don Mitchell, A Place for Everyone. I didn't find that book, but these are interesting: The Right to the City: Social Justice and the Fight for Public Space, 2003 This Amazon.com commentary:


In the wake of recent terrorist attacks, efforts to secure the American city have life-or-death implications. Yet demands for heightened surveillance and security throw into sharp relief timeless questions about the nature of public space, how it is to be used, and under what conditions. Blending historical and geographical analysis, this book examines the vital relationship between struggles over public space and movements for social justice in the United States. Presented are a series of linked cases that explore the judicial response to public demonstrations by early twentieth-century workers, and comparable legal issues surrounding anti-abortion protests today; the Free Speech Movement and the history of People's Park in Berkeley; and the plight of homeless people facing new laws against their presence in urban streets. The central focus is how political dissent gains meaning and momentum--and is
regulated and policed--in the real, physical spaces of the city.
Ah, and this book by Mitchell: Cultural Geography: A Critical Introduction

More to look at.


bob

An Almanac

I’ve started my “yard photos,” hoping to picture every day of a year, and briefly talk about what bit of nature I see or hear. This to be my own beginning “almanac” of birds and plants and frogs and weather. Of course, it will from the start be incomplete, because I know I’ll be out of the country now and then. Maybe the folks who take care of my dogs can be convinced to snap a few shots, or take time to listen to the world. And how to record all this—what sort of file, website, blog? Don’t know.

Projects

for 9/3

Naively, I’m still trying to place myself in this new field. I brainstorm projects, things I’d like to work on, though even as I sketch them here, I realize I don’t have the tools to complete these.

--Look at the way Boone Electric Coop deals with trees. We had another episode of tree-butchery up and down my road recently. Their hired tree service says that now the Coop wants to clear under power lines for a 5 year span, which means they either take the trees to the ground, cut off edges, or take off the tree tops. Lots of this last in front of my yard. When they remove trees from a yard, they do (or used to) offer replacement saplings, in a narrow realm of species—“well-mannered” trees. I’d like to investigate how their approaches have impacted tree health and range of species. And maybe if anyone but me notices.

--Map the churches in this area, though surely someone has done that already. The physical location of churches, memberships numbers, think about whether location itself has anything to do with numbers, ideally (and unlikely) get addresses of members and look at the way members are distributed in relation to the church. And later steps would be interviews to characterize belief systems—politics, ideas about landuse, the environment...

--A similar thing with St. Francis House, a Catholic Workers community that cares for homeless folks. What kind of human networks grow from this center? How transient is this population?

--Continue making a documentary film about businesses on 9th Street in Columbia, which has become a kind of community. Look at how long businesses have been in place, at links between businesses, at who their patrons are. (Lakota, Panera, 9th St. Video, the Blue Note...)

--Sketch out my own version of a geographic education. Presumptuous, of course, this early, though in education/teaching terms, I’m not a beginner at all. I wonder whether the lecture-based, topic-coverage approach, as in UMC’s Regions and Nations, is that effective. E.g., Tim, a bartender at the Berg, recalled my teacher from years ago, in a U.S.-Canada Geography class. But what he remembered was that the teacher told great stories, and that the stories made everything else easy to remember. I think I would tap into this basic human love of narrative, as much as possible—with novels, poems, films—and whenever I could, avoid the formal textbook, in favor of whole books. And I’d push writing throughout—about places, nature, unraveling environmental ideas. Hmm. We’ll see.

--Chapter 2 of my text Geography & Geographers starts with this quote, defining geographical imagination: “A sensitivity toward the significance of PLACE and SPACE, LANDSCAPE and NATURE in the constitution and conduct of life on earth. As such, a geographical imagination is by no means the exclusive preserve of the academic discipline of geography..." Gregory, 2000. From that notion, I return to what is maybe always my main ambition—to write a different order of poetry.

bob

Monday, September 13, 2010

Is this Geography?

I still struggle to figure out what the boundaries of this new discipline are. After some readings, I emailed a test idea to one of my teachers.

My email:

Let me try this out--I'm still trying to "feel" what Geography would do in given circumstances.

Say I did a project studying The Berg, framed in terms of land-use. Specifically the Berg as a site of cultural resistance to the insatiable "hunger" of the University to expand and claim all the land on its periphery. (hunger might have to be defined in expansion proposals, long-term plans, property bids, threat of eminent domain seizures, etc.)

A parallel case, The Shack and the various small businesses previously where the Alum Center is now (including a rather popular Sub Shop)--these businesses failed to resist the University demands, despite the cartoon art link and some alumni support. The Berg, even after burned to the ground, remains in place today.

I would speculate that there is a tension in land-use here, between the University and various centers of cultural resistance: The Berg (with extensive alum support), Shakespeares (similar popularity), the 9th St. Methodist Church, and the Missouri Theater (extensive art community support, overlapping with UM faculty). These seem to be centers that limit UMC expansion in this direction, although there have been inroads with the Henkel Bldg (7th St?), new J-school property north of Elm, and the Hitt St parking garage. The former blood bank, behind the Berg, didn't survive, though it's tied up in some dispute between the landlord and the need to widen an alley, move an electric grid, and big expenses.

So, if I looked at how and why the Berg has been able to stay in place--is that Geography? Or have I drifted into naive Sociology, or Anthro, or even the porous domain of American Studies?

The response:
The short answer is yes, absolutely: this is Geography. I like the idea of studying the cultural politics of the University-downtown/residential border in general; you could then pick out places like the Berg as case studies of a broader tension there at the "borderlands." I also think that these "borderlands" also exhibit a cultural politics of walking/pedestrian versus car use ... so you could extend your cultural-geographic interpretation of this distinctive landscape into other areas beyond real-estate/expansionism.

Progress...

Environmental Education

A major thread of my interest in Geography springs from my work in Environmental Education. Back in the mid90s, I "started" Columbia College's Environmental Studies program by posting a note on the faculty refrigerator asking to meet with anyone intersted. The first response was from Peter Meserve, our school's lonely Geographer. Together, we gathered a dozen interested parties, nagged them into a year of meetings, aruged, I did a survey of interest with several 100 students, wrote up the formal self-study, and we eventually got a very interdisciplinary minor in Environmental Studies. Course code, ENVS.

Course codes here are everything. The minor did well enough to evolve into a major, but people drifted away, classes shrank. The science department reformed all this so that ENVS became Environmental Science. They do now have a very good major and minor, well-focused on science--but very few Business or History or English majors are likely to take "Molecular Biotechnology" or "Genetics." And I can't create the Humanities-based courses I need to.

So, I've started canvassing for a new minor, and a new course code--which means talking to dozens of people, handing out a concise piece of paper, looking for an administrative home for the minor. Here's where we are:

Proposal 8/15/2010


Let me suggest that we create a new minor at CC, Ecological Studies, ECOS, to bring together the crucial information about the environment from the Humanities, History, and Social Sciences. The recent change of Environmental Studies to Environmental Science has left CC without a direct and accessible venue to educate non-science majors in issues of Ecological Literacy*. This approximately 95% of our students are the ones who will vote, teach and raise children; they won’t all take a complete science sequence, but they must know how to interpret and evaluate this knowledge. This minor would offer such a venue, not only on the home campus, but especially in the scattered realms we reach through our online and Nationwide campuses. One good place to house this minor would be the Humanities Dept.


Required: (6 hours)


ENVS 115 Introduction to Environmental Science (without lab requirement)
ENVS 272 Introduction to Environmental Literature


Electives: (to complete at least 12 more hours)


BIOL/ENVS 222 Conservation Biology
ECON 310 Environmental and Resource Economics
EDUC 372 Environmental Education
ENGL 360 Environmental Novels
GEOG 220 Introduction to Atmospheric Sciences
GEOG 223 Environmental Disasters
GEOG 251 Resource Management
HIST 352 American Environmental History
PHIL 332 Environmental Ethics
POSC 312 Environmental Politics
any one other ENVS course, 200, 300, or 400-level
ENGL 310, 350, 360, 361, 362, or 370, when on appropriate topic
233/333/433 Topics, pre-approved


--------------------------- 18 hours total for this minor


Suggestions for courses that could be developed:


PSYC 3xx Environmental Psychology [Chris Mazurek]
PSYC 333 Existential Phenomenology [Graham Higgs]
SOCI 3xx Environmental Sociology [Yngve Digernes]
MGMT 4xx Green Business Practices
COMM 3xx Green Social Movements [Amy Darnell]
COMM 4xx The Environmental Message: Advertising, Rhetoric, Film
RELI or GEOG 2xx Religious Views of Nature and the Environment
ARTS 3xx Representing Nature

*"The great challenge of our time is to build and nurture sustainable communities – communities that are designed in such a way that their ways of life, businesses, economies, physical structures, and technologies do not interfere with nature's inherent ability to sustain life. The first step in this endeavor is to understand the principles of organization that ecosystems have developed to sustain the web of life. This understanding is what we call ecological literacy.


"Teaching this ecological knowledge – which may be called 'principles of ecology,' 'principles of sustainability,' 'principles of community,' or even the 'basic facts of life' – will be the most important role of education in the next century. " by Fritjof Capra, http://www.hent.org/ecoliteracy.htm

“Ecological literacy (also referred to as ecoliteracy) is the ability to understand the natural systems that make life on earth possible. To be ecoliterate means understanding the principles of organization of ecological communities (i.e. ecosystems) and using those principles for creating sustainable human communities. The term was coined by American educator David W. Orr and physicist Fritjof Capra in the 1990s- thereby a new value entered education; the “well-being of the earth”. An ecologically literate society would be a sustainable society which did not destroy the natural environment on which they depend. Ecological literacy is a powerful concept as it creates a foundation for an integrated approach to environmental problems. Advocates champion eco-literacy as a new educational paradigm emerging around the poles of holism, systems thinking, sustainability, and complexity.” http://en.wikipedia.org/wiki/Ecological_literacy



Some hope for this. Waiting for the Humanities Dept. to thumbs up or down.

Later

Student interview

Hmm...an email interview by a student working for the school paper, about our annual study abroad trips. Her questions:


1) What is your roll or involvment with the ef trips?
2) how many have you gone on?
3) How do u think students benefit from these trips?
4) What kind of things or places will the students get to see or do during the guided tours?
5) Is there any kind of security policies the teachers inforce on the students and other travelers for safety?

Thanks for ur time


My response:


1. I guess I'm an unofficial co-leader. I work quite a bit on arguing through the trip itinerary, advertising (have you seen some of our weird fliers through the years?), and help during the trip--mostly keeping people from getting lost. Oh, I teach one or two courses each trip--usually Travel Writing, and some sort of literature.

A new thing I started last year is our trip blog. Find this at http://cctravelers.blogspot.com/ I encouraged all the teachers and some of the students doing course projects to contribute. We had a good beginning last year, and hope this year to have quite a bit more involvement.

Ideally, some year, we will also add more video feed during our trip for people to watch here. Working on that.

2. I've gone on all the trips, including the first semi-official trip to Costa Rica, which was organized by Graham Higgs.

3. Students benefit not only from the academic experience, but also from the personal exposure to new cultures. Many students have never been outside the U.S., some not out of Missouri, and this opens a fast, stunning window on the world. Seeing the world via TV and youTube is not the same. The experience of dealing with the airport, airplanes, passports, new food, a new language environment, customs that differ, and then the things we visit on the tour, the "big sights"--all these together have the impact of a dozen courses leaking out of dull textbooks here at home.

4. The things we see vary quite a bit with the country. On European trips, we see lots of the formal culture--palaces, cathedrals, museums. So in Italy, we saw the Coloseum, the Vatican, the Duomo on Florence, the statue of David, the Birth of Venus. walked across the Bridge of Sighs in the Dogo's Palace in Venice--and rode in a gondola. [get pictures of these things, if this is all done as a web-version...]

In Egypt, we had a 3-day luxury cruise on the Nile, stopping to see ancient temples, then got back to Cairo and rode camels around the Pyramids.

In Costa Rica, we toured the capital city, explored a cloud forest, stood on the Continental Divide where we could see both the Atlantic and the Pacific, took a zip-line through the rain forest canopy, and watched the surfers out past the black sand beaches.

In New Zealand, we visited the national aquarium, visited volcanic mud pits, watched a traditional native story-dance, and at an extreme sport center, Ann and I and 2 students tried bungee-jumping.

So, that kind of stuff...

5. Security is mostly provided by the tour company and the expert guide. We mostly try to keep people from wandering off during the visits here and there. There are quite a few distractions.


I think I provided pretty good material, but alas, there were no quotes in her short article. Distressing when all the flavor is squeezed out of experience.

Friday, September 3, 2010

Stuff

This will be an odd assortment, but as I think of strange projects I want to go do, I keep finding material, information and training things I need. A list:

a GPS camera--one that tags the image with date, time, and GPS signature

a video camera--for interviews, mostly, either on the level of folklore or documentary film

a good voice recorder

editing programs for still and video images, and instantaneous training on how to use them

headphones/mike for laptop--for Skype conversations, for learning languages...

a botany class

a mapping class

the syllabus for the still taught "Regions and Nations" course

an indigenous language

a review of folklore collection techniques

the Persian language--and already, a teasing and not quite possible opportunity, in an email from the Geography Chair:


Hi All,

Would you like to be funded to learn Arabic or another of the world's "strategic languages," as identified by Uncle Sam?

The applications for the 2011-2012 National Security Education Program's David L. Boren Scholarships for undergraduate students and Fellowships for graduate students are now available at http://www.borenawards.org/ Boren Awards provide unique funding opportunities for U.S. students to study in Africa, Asia, Central & Eastern Europe, Eurasia, Latin America, and the Middle East, where they can add important international and language components to their educations.

But this involves a year studying in Maryland, then a year in Tajikistan. Both would be swell, but there's not enough money to keep paying my mortgage, take care of the dogs, ...

Portugeuse--to get me to Brazil

Such a simple wish list. Where were those 4 or 5 other idle years when I could have engaged all this experience?

Carl Sauer

One of the lectures we read the second week for Geographic Thought is Carl Sauer's "The Education of a Geographer"--from Sept. 1956.

I've mostly skimmed out some bits and quotes here that I responded to, starting with, "We may draw no invidious distinction between professional and amateur; both are needed as cherishing and contributing to geographic knowledge."

Ah, I wish this were so--a lecture delivered when I was 5 months old. Before Sputnik. Before the Apollo program. Before pcs, cell phones, the web. Post-nuclear, not post-modern. Sauer throughout this lecture describes a geography that I might feel more at home with. More bits:

"The geographer ... comes rather late into our professional care."

"Ours is a task of slow accumulation of knowledge, experience, and judgment...We do not gain competence quickly, nor by the learning of ine special skill."

And Sauer would not rely solely on undergraduate geography majors: "we still get much of our best blood from those who come from quite other academic stocks and backgrounds," and later, "I doubt that undergraduate majors in geography are to be recommended for those who will continue as graduate students." Sauer prefers a "properly balanced liberal education"--key words for me, having bounced between so many majors, never quite finding something whole enough. [Chemical Engineering, to Biochemistry, to tutoring Engineering Physics, but a degree in Psychology, then a surprise Masters and Ph.D. in English, with a not quite complete masters in Counseling Psych in the middle.]

More of Sauer:

"Especially do we need more workers who like and are able to live on frontiers, such as those of biology."

"Putting labels on beginners herds them into premature profession." This seems such a flaw in so much of contemporary college--at Columbia College, our INCC course ["how to be a freshmen," 1 credit hour] stresses career testing, demands students have a major and complete a written "4 year plan," sketching out in dreary detail each semester ahead of them, contracts for benefit of parents, so that if courses aren't offered in perfect sync with these major plans, there is some financial compensation, and so on. There isn't much room for genuine exploration, and few students have a sense of what value an actual liberal education might have.

Sauer finds "liking maps" at the heart of geography, and states that "The geographer and the geographer-to-be are travellers, vicarious when they must, actual when they may." I would say "of course" to this, but I avoided telling anyone in my application/interview process just how much I do travel--approaching 80 countries, if I count airport and train passage countries. Somehow, all the professionalism made this feel, well, frivolous.

Geography is "always a reading of the face of the earth," but "Time-consuming precision of location, limit, and area is rarely needed." This a statement that certainly veers away from the department's current emphasis on GIS. He adds his "growing conviction that we must not strain to make geography quantitative." Further, he wishes to "underscore the unspecialized quality of geography."

He states that the regional course must bebased on personal experience and "much meditation." I don't disagree with this, though I have already been frustrated in trying to get my Iran/Iraq 101 courses approved for the CC Evening prograph, where perhaps unwisely a 2-semester "culture sequence" can replace the need for taking a foreign language. Although I've already taught this course as an upper level Honors course, I don't meet the new requirements of knowing the language, having a Masters in the field, or long immersion in the culture itself. Yes, yes, that would be swell--and I've unsuccessfully tried to get a visa to Iran (money more than politics involved), and have spent time in the U.A.E., and Bahrain, and Oman, and Yemen, and Turkey, and Tunsia, and Kuwait. But alas--not enough. I think my students lose out the most, and we certainly have some civic duty to help students be informed about people we have or may soon be bombing. I digress...

Sauer continues, "the principal training of the geographer should come, wherever possible, by doing field work," and then most appealing, suggests that letters from the field are something to appreciate--an art, an immediate link to the experience of place, and that "esthetic appreciation leads to philosophic speculation." We should invoke Shelley, and a few others, who have always known that poetry lies at the base of all fields of knowledge. Besides, I still write letters, depend on the physical act of writing with a pen which captures experience at a different level.

Sauer: "It is one of our oldest traditions to start by observing the near scenes; it is equally in the great tradition that the journeyman goes forth alone to far and strange places to become a participant observer of an unknown land and life."

Sauer's big finish:
We are aware that what we do will determine for good or evil the life of those
who will come after us. And therefore we geographers, least of all, can fail to
think on the place of ma in nature, of the whole of ecology. Man's intervention
in and disturbance of the organic and inorganic world has become so accelerated
that we may be tempted to escape fro the present into a future in which
technology has master over all matter, and thus promises forgiveness and
redemption. But will it? The moralist lives apart fro the quotations of the
market place and his thoughts are of other values.



book of essays

other lectures